A Analysis Comparison of Western and Non-Western Therapeutic Arts

Alusine M. Kanu, D.A. 

Western therapeutic arts can be in comparison and contrasted with non-western therapeutic arts. This posting identifies the western therapeutic artwork of multicultural counseling in comparison to non-western therapeutic arts. Analysis has indicated the Western ideology is embedded in the practices of counseling and enhancement (Daniels, 2007). Western counseling is oriented generally toward assisting men and women assist by themselves so they can correctly function by adapting to their environmental contexts. Western ideology emphasizes the rational over the relational, the reasonable over the emotional, level of competition over cooperation, and independence over interdependence.

 Western ideology is dependent on individualism, which often qualified prospects to self-centered behavior. The intention of western counseling is the strengthening of the self, persona, or ego. The philosophy guiding Chinese drugs is a melding of tenets from Buddhism, Confucianism, and the merged religious and philosophical tips of Taoism. Even though there are a variety of colleges of considered among practitioners of traditional Chinese drugs, 5 Taoist axioms type its basis. There are normal legislation which govern the universe, such as human beings. The normal order of the universe is innately harmonious and well organized. When folks dwell according to the legislation of the universe, they dwell in harmony with that universe and the normal environment. The universe is dynamic, with adjust as it truly is only constant. Stagnation is in opposition to the legislation of the universe and leads to what Western drugs phone calls illness. All living issues are connected and interdependent. Human beings are intimately connected to and impacted by all facets of their environment. The broader conceptual framework on multicultural counseling competencies is dependent on the Association for Multicultural Counseling and Advancement as described in Multicultural Counseling Competencies (Roysircar et al., 2003). The model emphasizes a practitioner’s consciousness of cultural values, beliefs, and biases in order to be knowledgeable of the client’s globe watch and present culturally ideal therapy.

 J.D. Kinzie (1990), comparing fundamental western values with Asian values, illustrates parts of difference among western and non-western therapeutic. It displays that Indochinese patient values focus on interdependence, and western practitioners feel in particular alternative and independence. Chinese have structured and ideal social interactions, whilst Westerners feel in situational ethics, challenge for authorities, and equality of spouse and children interactions. Chinese therapeutic thinks 1 really should dwell in harmony with character, and Westerners feel character is to be mastered. Chinese feel that psychological illness is brought about by imbalance in cosmic forces or deficiency of will power. Westerners feel that psychological illness is a outcome of psychological and physical things. Indochinese patient values are that therapy really should be short and swift. Westerners feel therapy could take a prolonged time. Easterners feel the healer really should be lively and give remedies to issues. Westerners see the therapist as often passive, and the ideal solution is 1 designed by the patient.

 Another major difference is how the patient is regarded. In western drugs, people with related problems or illnesses commonly will receive practically the same therapy. In traditional Chinese drugs, the medical professional treats the patient, and not the condition, believing that similar illnesses can have fully various leads to. In conditions of the principles on which it is dependent and the solutions applied, traditional Chinese drugs is regarded by several in the west to be a radically various technique. At the main of western counseling therapy lie inner thoughts: validating, uncovering, processing, accepting and expressing inner thoughts. What ever else is included in therapeutic, Westerners feel that comprehending their inner thoughts improved qualified prospects to higher psychological health and fitness. Chinese usually take the opposite watch: controlling one’s emotional expression is vital for psychological health and fitness as a substitute they emphasize good conduct and silent reserve. Consequently a Chinese counselee will usually give short responses and communicate only when questioned by the counselor. Also, Asians are more relaxed with silence than Westerners. Westerners ordinarily see a pause of a few seconds in a conver-sation as an invitation to talk. Asians often pause substantially extended among responses.

Traditional Chinese drugs is an historic and nonetheless very vital holistic technique of health and fitness and therapeutic, dependent on the idea of harmony and equilibrium and using the tips of moderation and prevention. In idea and practice, traditional Chinese drugs is absolutely various from western drugs, both equally in conditions of taking into consideration how the human body is effective and how illness happens and really should be handled. In traditional Chinese drugs, both equally philosophically and medically, moderation in all issues is advocated, as is living in harmony with character and striving for equilibrium in all issues. Prevention is also a important intention of Chinese drugs, and substantially emphasis is positioned on educating the patient to dwell responsibly.

 The major difference among traditional counseling and multicultural counseling is that a fundamental principle of multicultural counseling emphasizes comprehending clientele from their sociocultural contexts (e.g., race, gender, class, sexual orientation, incapacity, age, religion, language and religion). Without taking into consideration sociocultural contexts, it is difficult to study effects of class on the entire man or woman. Conversation designs also vary among western and non-western cultures. Westerners want immediate conversation. However, Chinese society sees this kind of com-munication as confrontational, particularly to 1 in a culturally excellent placement. Subtlety and indirect assist is significantly prized in Asian cultures. Also, Chinese clientele will almost never complain openly that they are dissatisfied with therapy they simply will not return.

The similarity among Chinese and Western therapeutic practices is the escalating enhancement of investigation. Hou, Bai, et al. (2008) recognized common topics lined by counseling associated journals in Western cultures, such as counseling interventions outcomes, counseling outcomes, counseling interventions in affiliation with other remedies (e.g., medicine), ethical concerns, counseling tactics and apps, counseling procedures, counselor qualification and specialist enhancement and surveys on the position of counseling. The enhancement of indigenous counseling in Chinese communities may include investigation that examines the utility of adapting contexts, as well as discovering options of diverse customer populations, instruction and credentialing of counseling pros and interventions that include indigenous practices into therapy (Blowers, 1996). As the counseling profession in China progresses and matures, it would be practical for pros to play a more lively part in a variety of forms of collaboration, as they really should enrich the world counseling group by synthesizing Jap and Western cultural values into their investigation and practice function (Leung, 2003). Another therapeutic practice is that the Chinese code of ethics is seriously affected by present ethical codes in the Western globe.

 Another similarity among Western and non-western therapeutic practices is the realization of the likely advantages of counseling. Positive contacts among East and West impact further exploration of cultures. Another gain is developing belief, mutual gain and appreciative romance. Interactions by both equally cultures improve cultural competencies and learning by suffering from, problem resolving ways with bridging roles for adjust and escalating institutional aid. Collaboration, as a result, integrates Western and Jap cultures. Assessments of health and fitness and therapeutic practices are worthy of consideration in analyzing and comparing Western and non-western practices. The scientific process is a procedure of validating therapeutic solutions and is an productive mode of therapy intervention. It follows that some non-western therapeutic solutions should be validated by stringent investigation prior to they can be reliably built-in into traditional Western practice. The application of the scientific process to examine existing or ideal proof is a handy practice to evaluate by a systematic procedure. The crucial procedure of proof dependent on investigation rests on the trustworthiness of the procedure of investigation methodology, layout and info investigation. Essential investigation demonstrates efficiency on the practical and contextual integration of practice.

 M. Javier (2007) recommends ideal practices in intercultural health and fitness treatment requirements to satisfy requirements which include possessing a good effects on the men and women and populace served, sustainable, remaining responsive and relevant to patient and group health and fitness requirements to cultural and environmental realities, remaining customer-centered, improving entry, coor-dinating and integrating services, remaining economical and adaptable, demonstrating management and remaining impressive, showing likely for replication, figuring out health and fitness and coverage requirements and possessing a capacity for evaluation. There is a terrific need to recognize and embrace the various forms of counseling all around the globe. Analyzing the cultural values and practices of persons in diverse international locations can guide not only to a improved comprehending of this kind of international locations, but also a richer point of view about one’s very own society and a variety of ways to counseling. There is a terrific deal of likely for multicultural and cross-nationwide actions in counseling to enrich 1 a further. A concerted collaboration can greatly enhance the sophistication of counseling investigation globe broad, extend the complexities of existing expertise and theoretical models, improve the assortment of counseling interventions, and in essence, greatly enhance counseling efficiency throughout a assortment of populations in Western and Jap therapeutic practices and beyond.


 Blowers, G. H. (1996). “The prospective clients for a Chinese psychology in M. H. Bond (ed.), Handbook of Chinese Psychology (pp. 1-14). Hong Kong, SAR, China: Oxford University Press.

 Daniels, J. (2007). “The Fourth Force in Counseling and Remedy: Multicultural and Feminist Perspectives,” in Ivey et al. Theories of Counseling and Psychotherapy: A Multicultural Viewpoint, (6th ed.), pp. 319-358. Boston: Pearson Schooling.

 Hou, Z. J., Bai (2008). A ten-yr content material investigation of articles or blog posts on counseling and psychotherapy published in the Chinese Mental Health and fitness Journal. Peoples Republic of China: Beijing Typical University.

 Javier, M. et al. (2007). “Ideal practices in intercultural health and fitness,” Journal of Ethnobiology and Ethnomedicine. three: p. 31.

 Kinzie, J. D. (1990). “Overview of scientific concerns in the therapy of Southeast Asian Refugees,” in T. C. Owan (ed.) Southeast Asian Mental Health and fitness Remedy, Prevention Companies, Instruction and Analysis, Washington DC: Nationwide Institute of Mental Health and fitness, n.d.: p. 311.

 Leung, S.A. (2003). “The journal truly worth traveling: Globalization of counseling psychology,” The Counseling Psychologist, 31, pp. 412-419.

 Roysircar et al (2003). Multicultural Counseling Competencies. Alexandria VA: Association of Multicultural Counseling and Advancement.